Wednesday, August 12, 2015

"The Lord reigneth, let the earth rejoice." Psalm 97:1 Morning and Evening.

Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

"God is God; He sees and hears
All our troubles, all our tears.
Soul, forget not, 'mid thy pains,
God o'er all for ever reigns."

In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip.

"Fear not death, nor Satan's thrusts,
God defends who in Him trusts;
Soul, remember, in thy pains,
God o'er all for ever reigns."

In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King!

"For this life's long night of sadness
He will give us peace and gladness.
Soul, remember, in thy pains,
God o'er all for ever reigns."


Monday, June 29, 2015

Down To The River To Pray - Alison Krauss

Evening Verse






"Howbeit, in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that He might know all that was in his heart." 2 Chronicles 32:31
Hezekiah was growing so inwardly great, and priding himself so much upon the favour of God, that self-righteousness crept in, and through his carnal security, the grace of God was for a time, in its more active operations, withdrawn. Here is quite enough to account with the Babylonians; for if the grace of God should leave the best Christian, there is enough of sin in his heart to make him the worst of transgressors. If left to yourselves, you who are warmest for Christ would cool down like Laodicea into sickening lukewarmness: you who are sound in the faith would be white with the leprosy of false doctrine; you who now walk before the Lord in excellency and integrity would reel to and fro, and stagger with a drunkenness of evil passion. Like the moon, we borrow our light; bright as we are when grace shines on us, we are darkness itself when the Sun of Righteousness withdraws Himself. Therefore let us cry to God never to leave us. "Lord, take not thy Holy Spirit from us! Withdraw not from us Thine indwelling grace! Hast Thou not said, 'I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day'? Lord, keep us everywhere. Keep us when in the valley, that we murmur not against Thy humbling hand; keep us when on the mountain, that we wax not giddy through being lifted up; keep us in youth, when our passions are strong; keep us in old age, when becoming conceited of our wisdom, we may therefore prove greater fools than the young and giddy; keep us when we come to die, lest, at the very last, we should deny Thee! Keep us living, keep us dying, keep us labouring, keep us suffering, keep us fighting, keep us resting, keep us everywhere, for everywhere we need Thee, O our God!"

Morning and Evening.

Tuesday, June 2, 2015

"For the flesh lusteth against the Spirit, and the Spirit against the flesh." Galatians 5:17








In every believer's heart there is a constant struggle between the old nature and the new. The old nature is very active, and loses no opportunity of plying all the weapons of its deadly armoury against newborn grace; while on the other hand, the new nature is ever on the watch to resist and destroy its enemy. Grace within us will employ prayer, and faith, and hope, and love, to cast out the evil; it takes unto it the "whole armour of God," and wrestles earnestly. These two opposing natures will never cease to struggle so long as we are in this world. The battle of "Christian" with "Apollyon" lasted three hours, but the battle of Christian with himself lasted all the way from the Wicket Gate in the river Jordan. The enemy is so securely entrenched within us that he can never be driven out while we are in this body: but although we are closely beset, and often in sore conflict, we have an Almighty helper, even Jesus, the Captain of our salvation, who is ever with us, and who assures us that we shall eventually come off more than conquerors through Him. With such assistance the new-born nature is more than a match for its foes. Are you fighting with the adversary today? Are Satan, the world, and the flesh, all against you? Be not discouraged nor dismayed. Fight on! For God Himself is with you; Jehovah Nissi is your banner, and Jehovah Rophi is the healer of your wounds. Fear not, you shall overcome, for who can defeat Omnipotence? Fight on, "looking unto Jesus"; and though long and stern be the conflict, sweet will be the victory, and glorious the promised reward.

"From strength to strength go on;
Wrestle, and fight, and pray,
Tread all the powers of darkness down,
And win the well-fought day."

Sunday, May 31, 2015

The Athanasian Creed





The Athanasian Creed is traditionally ascribed to Saint Athanasius (296-373), from whom it takes its name. (It is also called the "Quicumque," which is the first word of the creed in Latin.) Like other creeds, such as the Apostles' Creed, it is a profession of the Christian faith; but it is also a full-fledged theology lesson, which is why it is the longest of the standard Christian creeds.
Saint Athanasius spent his life combating the Arian heresy, which denied the divinity of Christ by denying that there are three Persons in one
Thus, the Athanasian Creed is very much concerned with the doctrine of the Trinity. Traditionally, it has been recited in churches on Trinity Sunday, the Sunday after Pentecost Sunday, though it is rarely read today.
Reading the Athanasian Creed privately or with your family is a good way to bring the celebration of Trinity Sunday home and to gain a deeper understanding of the mystery of the Blessed Trinity.
The Athanasian Creed
Whoever wishes to be saved, needs above all to hold the Catholic faith; unless each one preserves this whole and inviolate, he will without a doubt perish in eternity.
But the Catholic faith is this, that we venerate one God in the Trinity, and the Trinity in oneness; neither confounding the persons, nor dividing the substance; for there is one person of the Father, another of the Son, and another of the Holy Spirit; but the divine nature of the Father and of the Son and of the Holy Spirit is one, their glory is equal, their majesty is coeternal.
Of such a nature as the Father is, so is the Son, so also is the Holy Spirit; the Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated; the Father is infinite, the Son is infinite, and the Holy Spirit is infinite; the Father is eternal, the Son is eternal, and the Holy Spirit is eternal; and nevertheless there are not three eternals but one eternal; just as there are not three uncreated beings, nor three infinite beings, but one uncreated, and one infinite; similarly the Father is almighty, the Son is almighty, and the Holy Spirit is almighty; and yet there are not three almightys but one almighty; thus the Father is God, the Son is God, and the Holy Spirit is God; and nevertheless there are not three gods, but there is one God; so the Father is Lord, the Son is Lord, and the Holy Spirit is Lord; and yet there are not three lords, but there is one Lord; because just as we are compelled by Christian truth to confess singly each one person as God, and also Lord, so we are forbidden by the Catholic religion to say there are three gods or three Lords.
The Father was not made, nor created, nor begotten by anyone. The Son is from the Father alone, not made nor created, but begotten. The Holy Spirit is from the Father and the Son, not made, nor created, nor begotten, but proceeding.
There is, therefore, one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits; and in this Trinity there is nothing first or later, nothing greater or less, but all three Persons are coeternal and coequal with one another, so that in every respect, as has already been said above, both unity in Trinity, and Trinity in unity must be venerated. Therefore, let him who wishes to be saved, think thus concerning the Trinity.
But it is necessary for eternal salvation that he faithfully believes also the incarnation of our Lord Jesus Christ.
Accordingly, it is the right faith, that we believe and confess, that our Lord Jesus Christ, the Son of God is God and man. He is God begotten of the substance of the Father before time, and He is man born of the substance of His mother in time: perfect God, perfect man, consisting of a rational soul and a human body, equal to the Father according to His Godhead, less than the Father according to humanity.
Although he is God and man, yet He is not two, but He is one Christ; one however, not by the conversion of the Divinity into a human body, but by the assumption of humanity in the Godhead; one absolutely not by confusion of substance, but by unity of person. For just as the rational soul and body are one man, so God and man are one Christ.
He suffered for our salvation, descended into hell, on the third day arose again from the dead, ascended into heaven, sits at the right hand of God the Father Almighty; thence He shall come to judge the living and the dead; at His coming all men have to arise again with their bodies and will render an account of their own deeds: and those who have done good, will go into life everlasting, but those who have done evil, into eternal fire.
This is the Catholic faith; unless every one believes this faithfully and firmly, he cannot be saved. Amen.

Friday, May 22, 2015

AtonementOnline: St. Rita of Cascia

AtonementOnline: St. Rita of Cascia: St. Rita was born into a happy and faithful Catholic family, and from the time of her childhood she had a very deep desire to live a lif...

Tuesday, May 19, 2015

"I have seen servants upon horses, and princes walking as servants upon the earth." Ecclesiastes 10:7



Upstarts frequently usurp the highest places, while the truly great pine in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact, that none of us should murmur if it should fall to our own lot. When our Lord was upon earth, although He is the Prince of the kings of the earth, yet He walked the footpath of weariness and service as the Servant of servants: what wonder is it if His followers, who are princes of the blood, should also be looked down upon as inferior and contemptible persons? The world is upside down, and therefore, the first are last and the last first. See how the servile sons of Satan lord it in the earth! What a high horse they ride! How they lift up their horn on high! Haman is in the court, while Mordecai sits in the gate; David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave while Jezebel is boasting in the palace; yet who would wish to take the places of the proud rebels? and who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.
Let us not fall into the error of letting our passions and carnal appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince, and make the members of the body instruments of righteousness. The Holy Spirit loves order, and He therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection. We were not new created to allow our passions to rule over us, but that we, as kings, may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.




Monday, May 18, 2015

"Afterward." Hebrews 12:11



How happy are tried Christians, afterwards. No calm more deep than that which succeeds a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers. After killing the lion we eat the honey; after climbing the Hill Difficulty, we sit down in the arbour to rest; after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life. Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them "afterwards." It is peace, sweet, deep peace, which follows the horrible turmoil which once reigned in our tormented, guilty souls. See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are "afterward" good things, harsh ploughings yielding joyful harvests. Even now he grows rich by his losses, he rises by his falls, he lives by dying, and becomes full by being emptied; if, then, his grievous afflictions yield him so much peaceable fruit in this life, what shall be the full vintage of joy "afterwards" in heaven? If his dark nights are as bright as the world's days, what shall his days be? If even his starlight is more splendid than the sun, what must his sunlight be? If he can sing in a dungeon, how sweetly will he sing in heaven! If he can praise the Lord in the fires, how will he extol Him before the eternal throne! If evil be good to him now, what will the overflowing goodness of God be to him then? Oh, blessed "afterward!" Who would not be a Christian? Who would not bear the present cross for the crown which cometh afterwards? But herein is work for patience, for the rest is not for today, nor the triumph for the present, but "afterward." Wait, O soul, and let patience have her perfect work.



How happy are tried Christians, afterwards. No calm more deep than that which succeeds a storm. Who has not rejoiced in clear shinings after rain? Victorious banquets are for well-exercised soldiers. After killing the lion we eat the honey; after climbing the Hill Difficulty, we sit down in the arbour to rest; after traversing the Valley of Humiliation, after fighting with Apollyon, the shining one appears, with the healing branch from the tree of life. Our sorrows, like the passing keels of the vessels upon the sea, leave a silver line of holy light behind them "afterwards." It is peace, sweet, deep peace, which follows the horrible turmoil which once reigned in our tormented, guilty souls. See, then, the happy estate of a Christian! He has his best things last, and he therefore in this world receives his worst things first. But even his worst things are "afterward" good things, harsh ploughings yielding joyful harvests. Even now he grows rich by his losses, he rises by his falls, he lives by dying, and becomes full by being emptied; if, then, his grievous afflictions yield him so much peaceable fruit in this life, what shall be the full vintage of joy "afterwards" in heaven? If his dark nights are as bright as the world's days, what shall his days be? If even his starlight is more splendid than the sun, what must his sunlight be? If he can sing in a dungeon, how sweetly will he sing in heaven! If he can praise the Lord in the fires, how will he extol Him before the eternal throne! If evil be good to him now, what will the overflowing goodness of God be to him then? Oh, blessed "afterward!" Who would not be a Christian? Who would not bear the present cross for the crown which cometh afterwards? But herein is work for patience, for the rest is not for today, nor the triumph for the present, but "afterward." Wait, O soul, and let patience have her perfect work.

Friday, May 15, 2015

"Made perfect." Hebrews 12:23



Recollect that there are two kinds of perfection which the Christian needs—the perfection of justification in the person of Jesus, and the perfection of sanctification wrought in him by the Holy Spirit. At present, corruption yet remains even in the breasts of the regenerate—experience soon teaches us this. Within us are still lusts and evil imaginations. But I rejoice to know that the day is coming when God shall finish the work which He has begun; and He shall present my soul, not only perfect in Christ, but perfect through the Spirit, without spot or blemish, or any such thing. Can it be true that this poor sinful heart of mine is to become holy even as God is holy? Can it be that this spirit, which often cries, "O wretched man that I am! who shall deliver me from the body of this sin and death?" shall get rid of sin and death—that I shall have no evil things to vex my ears, and no unholy thoughts to disturb my peace? Oh, happy hour! may it be hastened! When I cross the Jordan, the work of sanctification will be finished; but not till that moment shall I even claim perfection in myself. Then my spirit shall have its last baptism in the Holy Spirit's fire. Methinks I long to die to receive that last and final purification which shall usher me into heaven. Not an angel more pure than I shall be, for I shall be able to say, in a double sense, "I am clean," through Jesus' blood, and through the Spirit's work. Oh, how should we extol the power of the Holy Ghost in thus making us fit to stand before our Father in heaven! Yet let not the hope of perfection hereafter make us content with imperfection now. If it does this, our hope cannot be genuine; for a good hope is a purifying thing, even now. The work of grace must be abiding in us now or it cannot be perfected then. Let us pray to "be filled with the Spirit," that we may bring forth increasingly the fruits of righteousness.

Monday, May 11, 2015

A Brother Last Seen





By Diane Turbyfill
Published: Saturday, February 21, 2015 at 10:26 AM.
Dennis Price remembers the last time he saw his brother.
“He told me he loved me and not to worry because nothing was going to happen to him, but he never came back,” Price said.
U.S. Army Staff Sgt. Bunyan Durant Price Jr. was in a helicopter that was shot down over Cambodia in May 1970.
He was listed as a prisoner of war for decades, but Price’s remains were recently identified as those found in a grave about a mile from where the chopper went down.
He will soon be given a burial ceremony locally and at Arlington National Cemetery.
DNA match
In the 1990s, Dennis Price and his three sisters gave DNA samples to the military in hopes their brother’s remains would eventually be identified.
More than 20 years passed. Then they got the call. Price’s remains had been found in a grave about a mile from where his helicopter went down.
The caller said the Department of Defense had found Sgt. Price’s remains, and they planned to have a face-to-face meeting soon.
Feb. 9, the day his sisters and brothers got the news, would have been Bunyan Price’s 65thbirthday.
Life in the mill village
The Prices lived in Belmont in the Chronicle Mill village.
Dennis Price looked up to his big brother, who went to work at the mill at 16.
A couple of years later, the older brother, nicknamed Junior, was drafted.
Dennis Price recalls that his brother was proud to join the armed forces.
“He wanted to go fight for his country,” he said.
His brother did get occasional leave to come back to Belmont.
“Every time he came in on a furlough, he’d pick me up from school, and we’d go fishing,” Price said.
Missing in action
Price was in school when an announcement came over the intercom. He was told to report to the office, then sent home because of a family emergency.
He remembers turning the corner on his street and seeing military vehicles. He had a sinking feeling.
Price’s parents, Bunyan and Virginia Price, were devastated by the news that their son’s helicopter had gone down. They all were, Dennis Price said.
“It changed my life from then on. I never was the same,” he said.
Shot down
Bunyan Price Jr. joined the Army in 1969.
A year later, he was in a helicopter brought down by enemy fire. Everyone on board survived the crash but had only seconds to move, according to military accounts.
Several of the men were captured by North Vietnamese and Viet Cong forces. Some died in captivity. Others were released years later.
At least one of the men on the helicopter reported he thought Price had been captured, though he never saw him in any of the prison camps.
Conflicting reports
For decades the Prices thought their brother lived at least some time as a POW. But the location of his remains makes that report confusing, Dennis Price said.
If his brother had been a prisoner of war, why was his body found in a grave a mile from the crash site?
Price wants to be happy that he finally has answers about his brother, but the inconsistencies bother him.
Price has a military document with his brother’s signature on it. It is dated 1971. How is that possible if he was missing in 1970, Dennis Price asked?
He fears the conflicting reports will keep him from ever finding peace.
“I still don’t think I’m going to have closure even though they say they have his remains,” Price said.
Military silence
Military websites still list Sgt. Bunyan Price Jr. as a POW.
Lt. Col. Melinda Morgan said she can’t confirm a soldier’s remains have been identified until the family officially accepts the report.
Dennis Price said that official meeting is scheduled for Wednesday.
Morgan would say that the military has been making similar announcements as more and more missing soldiers are found.
“We actively are researching MIAs all the way from World War II to current conflicts,” she said.
Proper burial
Dennis Price and his sisters plan to meet a military representative this week at a local funeral home.
The military has offered to bury some of Sgt. Price’s remains in a grave by his parents in Gastonia. A portion of the man’s remains were difficult to separate from two other soldiers who had been buried in the same grave.
Those remains will be buried in Arlington National Cemetery, Dennis Price said.
Price said the military has offered to fly the family to Virginia for the burial, and he plans to be there.
Not knowing whether his brother died the day of the crash or in the years that followed is still unsettling to Price, but part of him wants to accept that his brother didn’t meet a terrible end in a prison camp.
“I hope and pray that he didn’t have to suffer or go through any kind of torture,” Price said.
You can reach Diane Turbyfill at 704-869-1817 and Twitter.com/GazetteDiane.
Search for missing soldiers
The Department of Defense has developed a POW/MIA accounting agency.
Field teams investigate crash and burial sites, conduct interviews and check historical wartime records and archives to find missing American soldiers.
Today, more than 1,600 of those Americans remain unaccounted for.
More than 83,000 Americans remain missing